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FIO fights for freedom, independence of Oromia, and traditional African Gadaa democratic system, and along with other liberations fronts, political parties, cultural associations, and organizations represents the best guarantee for a Free, Tolerant, Democratic Horn of Africa in the years ahead. Far from its political ramifications, and beyond the extensive electronic coverage and republication that this interview has got, it is still a vakuable stuff for historical commentary and historico-sociological analysis that can better illuminate Western understanding and empathy for the Noble Cause of the long tyrannized Oromos. Derogatory terms as testimony of Racist Discrimination In the first part of his interview (published under the title ’Oromo Leader Aman Kamsare lambastes Abyssinian tyrant Meles Zenawi’, 18 March 2007, http://www.americanchronicle.com/articles/viewArticle.asp?articleID=22352) refers to the inhumanly derogatory terms 'Shirrixaam Gaallaa'. One should analyze for unspecialized readership the terms.
Through this, it becomes clear that the Abyssinian contempt has been double, directed against a people, and expressed as a profanation of their cultural symbols. This is the reason the term itself consists in sheer discrimination, validating all accusations of the Abyssinian regimes as inherently Racist. Another derogatory term is ‘Arusii’, a deformation of the ethnic name of the “Arsii” Oromos. Oromo Toponymics revelatory of the Oromo Culture In the same part, FIO Vice Chairman Aman Kamsare refers to locations in his homeland whereby he lived and studied in the Primary and Secondary Education schools. Ciniinaa-Waragu, the particular locality where Aman Kamsare was born, is a meaningful toponymic. Ciniinaa is a narrow passage or tunnel, located between Chollee district and Gololcha district in the Arbaa-Gugu province. In Oromiffa (or Afan Oromo) Ciniinaa means something that bites. Either adjective or proper noun, Ciniina signifies ‘biting’. We understand that that passage or tunnel was so narrow that it could ‘bite’ passengers! The second name, Waragu, is the name of one of the Arsi tribes in Oromia. The interconnection between Oromos’ tribal names and toponymics is very strong, helping therefore tremendously in the reconstitution of the Oromo History.
Argaa-Guuguu is also culturally and linguistically meaningful. Arbaa-Guuguu is a compound proper noun coined out of two separate proper nouns that denote the name of the biggest river and the name of the biggest mountain in the Arbaa-Guuguu province respectively. To sum up, Arbaa-Guuguu means the country of the river Arbaa and the mountain Guuguu. The word “arba” also means an elephant in Oromiffa.
Qullullicha is the name of the town in whereby Aman Kamsare effectuated part of his secondary education. In Oromo language, Qulullichaa means a head without a hair, and a meadow without a grass. In Gadaa, the traditional African system of Oromo Democracy, Qulullichaa designates the age in which an old man loses all his hair, gaining therefore the social status of Qululluu Jaarsaa. High Places of the Oromo Epopee When referring to critical moments of the Oromo Struggle for Liberation, as well as to his imprisonment, Aman Kamsare mentioned some High Places of the Oromo Epopee that need to be illuminated for the international readership. Aanole is a Tragic Place – Altar to the African Holocaust. Having detrimental superiority in terms of guns and modern weaponry, the Abyssinian invaders amputated the hands of men and cut the breasts of women who bravely resisted to the last. Yet, in Oromiffaa, Aanole means “milky”, the most loved, the fountain of milk. Calii Calanqoo is another historical place of high importance due to the battle that took place there and the ensuing holocaust. Calanqqoo is a place in eastern part of Oromia where Abyssinian perpetrated genocide against Oromos who opposed them heroically and fought bitterly. As the Oromos were finally butchered in the utmost inhuman way, the place was renamed Calii Calanqoo, as alii means genocide or mass murder, We repeatedly referred to the historically correct name of the capital city that tyrannical Amhara propaganda re-baptized as ’addis ababa’; that city’s name is Finfinne. The name of the Oromo Ethiopian capital means actually ‘spring’ or ‘fountain’. There was indeed a spring in the centre of the city whereby the cattle of the Gullallee tribe used to drink. It is essential to remind our readers that the Gullallee Oromos were among those who gallantly resisted the occupation, and were met with the utmost cruelty by the Amhara invaders. Finally, they were all evicted from the historical spring and their soil.
In the second part of his interview (published under the title ’Oromo Leader Kamsare to UN: ostracize Abyssinia’s Rogue Thug Zenawi’, 26 March 2007, http://www.americanchronicle.com/articles/viewArticle.asp?articleID=22866), the Vice Chairman of the Front For Liberation of Oromia refers to his experience in Abyssinian jails and to concentration camps, giving us some insight into the appalling African Auschwitz. The Abyssinian jails are integral part of the Modern Oromo History, and at the same time consist in some of the most macabre pages of the Black Continent’s 5000-year old History. Welcome to the Amhara Abyssinian jail named ”The End of Life” Alambakany (also written Alam-baqqany) is presently located in the southern part of Finfinne, the capital city of Oromia (falsely called ‘addis ababa’). It is a maximum security jail, which was built by the daughter of Menelik II, Amhara Queen Zewditu of Abyssinia, in order to liquidate Oromo struggle for Independence. Thousands of political prisoners found there tragic death, after having long lived under inhuman and dehumanizing conditions. The word Alam-baqqaany itself is of Amharic etymology, meaning “the End of Life” for the victims who were kept there in custody were under the same conditions as the dead. The first Oromian victims in the Alam-baqqaany hell were Iyaasuu and Wallo, Oromos who gallantly resisted Abyssinian colonial expansion, in the northern provinces of Oromia. Iyaasuu was a grandson of Menelik, whom the Abyssinian Monophysitic clerics and Zewditu declared as illegitimate heir to the crown, because of through his mother he belonged to the Oromo nation. Pursuing the same intolerant and inhuman attitude, Haile Selassie, the criminal ‘king’ of Abyssinia, castrated the two grandsons of Iyaasuu, lest they should heir the crown. One of Iyyaasuu’s castrated grandsons is still alive. The second generation of Oromian prisoners, who served life sentence in Alam-baqqany’s hell, were the historical founders of Oromo Maccaa-Tuulama political organization, namely Maammoo Mazamir, Kabbada Bizunesh, and others. The third generation of Oromo dissidents, who encountered Death face to face in Alam-baqqany, were the founding members of the OLF, among whom Aman Kamsare was also ex-innate and a living testimony. Alam-baqqany is a Shame for the entire Mankind, at it is still functional, monstrously swallowing Oromian freedom fighters up to this day. Another most languishing prison, mentioned by Aman Kamsare in his interview, is Ma'ikalawi, which is located in the central part of Finfinne. Etymologically Amharic, Ma’ikalawi stands for central. It is currently renamed by the Meles Zenawi regime as ‘Ma’ikalawi Mamiria’, serving as central investigation security cell. Furthermore, Asallaa Karchallee is the provincial maximum security jail, which was built by one of the notorious generals of Abyssinia, Ras Darge. Assallaa Karchalle was built inside Ras Darge politico-military garrison found in the Arsii provincial town Assallaa. Karchallee means ‘jail’ in Amharic. Concentration camps mentioned by Aman Kamsare, Dhedheessaa and Korea have been founded in 1990s by the Tigray tyrant Meles Zenawi to meet his oppressive regime needs for mass arrest. Located in the Western part of Oromia, not far from the Sudanese border, Dhedheessaa and Korea match only too well the prescripts the Nazi-concentration camps. The Dhedheessaa concentration camp is named after the name of the Dhedheessaa River in the western part of Oromia, Wallaggaa. Korea is a prison within the Dhedheessaa concentration camp. In earlier dates, Korea was the military base within the Dhedheessaa concentration camp, and the Mengistu military junta used to train its military officials with the help of North Korean trainers. This is the reason for its otherwise odd name. During the 1992 mass arrests, around 13000 Oromian independence fighters were jailed in Dhedheessaa and Korea, and among them there were at least 6000 female prisoners. Meles Zenawi in the footsteps of Adolf Hitler The Nazi concept of concentration camp is relatively new in Abyssinia. It is the present, bloodthirsty and ruthless dictator Meles Zenawi, who initiated these practices, which proves the rise of the revolutionary movement, and the strength of the opposition to the Amhara / Tigray invasion. In the annals of the Abyssinian tyrants, the Zenawi inspiration concentration camps marks a sheer stage of deterioration of human life in Abyssinia. Concentration camps, such as Huursoo, in Eastern Oromia, Agaarfaa in South-eastern Oromia, Bilaattee in Southern Oromia, and Zuwaay in Central Oromia testify to the need of immediate removal of the African Hitler, and fully justify the attribution of the epithet Nazi to the Abyssinian fossilized tyranny. It may sound unbelievable and nightmarish to the Western reader, but it is an undeniable fact that completes the horrid image that we get from today’s fake Ethiopia: in the outskirts of these concentration camps, hyenas and vultures wait to be fed with human flesh. How much longer can the Mankind tolerate the existence of the inhuman abode of the Zenawi gangsters? |
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